Sunday, 4 August 2019

How to achieve a steady mind?

60. Arjuna, the agitating senses are powerful enough to forcibly draw away the mind of a wise man even when he is striving hard keep away from them

61. To achieve a steady mind, he should restrain (from the agitating senses), contemplate (the ultimate objective) and take refuge in it. Steady mind is achieved when senses are under control.

62. When you contemplate on the objects of sense, attachment begins. From attachment springs desire, desire matures into passion and it assumes the form of anger

63. Anger leads to loss of understanding (confusion in the mind) and confused mind leads to forgetting the real objective, losing the memory of real objective leads to loss of wisdom. Owing to this loss of wisdom, the man is utterly ruined

64. Using the senses pertaining to the inner self, which has aversion and attachment in control and appreciating the situation in hand, leads to clarity and peace of mind

65. Peaceful and clear mind annihilates all the miseries of a person. Because the right knowledge reaches the person who has the clarity of mind, strengths it and makes it steady

66. The person who is unable to control his mind, cannot be self-restrained and in turn is unable to contemplate on the real objective that leads to peace of mind.

Thursday, 1 August 2019

Bhagavad Gita - Chapter 2

54. Arjuna asked, “Krishna, what are indications of a person whose mind is firm and steady towards an objective? How does he speak? How does he rest? How does he act?”
55. When one casts off all the desires of his heart and is pleased with oneself, that person is said to be of a steady mind.
56. The one who is calm in calamity, who does not crave for pleasure and freed from fear, anger and attachment is said to be a sage with steady mind
57. The man with a steady mind is strong in his objective. But without affection towards it. He does not experience happiness when good things happen to him and does not experience aversion when bad things happen.
58. Akin to a tortoise that can instantaneously withdraw its limbs from all the sides, the man with the ability to withdraw his emotions from his objective will be able to hold to his steady mind
59. An abstinent person who can hold his senses and emotions, does not have worldly experiences (vile and guile). Only passion left within him is for the ultimate knowledge. After achieving that all his desires perish

Wednesday, 31 July 2019

Lord Krishna on Karma Yoga

1.      The knowledge that I have communicated so far is from the analytical study. I will answer you from the knowledge acquired in karma yoga system. When you attain the knowledge in yoga system, you will cast off the bonds of action
2.      In karma yoga efforts are not wasted. Efforts do not lead to faults. Even if you are slightly familiar with this yoga system, it delivers you from the greatest of the fears.      
3.      In this path, there is single state of mind that is firmly devoted to the objective. The minds that are not firmly devoted to an objective are multibranched and leads to endless pursuits
4.      The ignorant take delight in the beauty of the words and the flowery structure of Vedas. They regard heaven as the highest object of acquisition
5.      The desirous consider the benefits of acquiring heaven as the prime object of acquisition and concern themselves with rites for attaining pleasure and profit
6.      For attaining pleasure and profit, they sweet talk and delude their hearts and minds. The deluded mind is unable to steadfastly hold itself and remain firmly devoted to the objective
7.      Arjuna, Vedas concern themselves with the triple aggregate: Duty, profit, pleasure. One who is unaffected by this triple aggregate, the one who is unaffected by the dualities of life and adheres to patience without anxiety for new acquisitions or protecting those acquired, goes beyond the three qualities of nature: goodness, passion, darkness
8.      The use of Vedas for the one who goes beyond the three qualities of nature, is same as the use of water from his well when a vast reservoir of pure water that extends all around
9.      You shall not have inclination for inaction. Your concern should only be with work. But not with the results. The results of your work should not become the motive for work
10. Arjuna, stay in yoga, and without attachment apply yourself to work. Consider its outcome: success or failure as equal and remain the same after the results. This equanimity is called Yoga.
11. Working with desire for fruit is inferior to working level-headedly. It is miserable to work for the sake of fruits. Surrender to equanimity.
12. Equanimous person refrains from branding actions as good and bad. Therefore, apply yourself to karma yoga. Yoga is cleverness in action
13. The wise renounce the fruits of the action, get freed from the obligation of karma and attain the state of bliss   
14. When your knowledge surpasses the maze of delusion, you will become indifferent to the ones that you have heard and the ones you will hear  
15. When you are distracted from your objective for various reasons, but you choose to remain firm and steady in your objective then you will attain the state of yoga

Monday, 29 July 2019

Should I use this opportunity or not?

Chapter 2, Bhagavad Gita

33. If you do not make use of this opportunity, you shall lose your reputation and incur the sin for abandoning your duties

34. All the men will talk down on you. For a warrior like you, who deserves respect, becoming infamous is worse than death

35. All the great warriors will regard you as abstaining from fear. All those who have regarded you in high esteem will think lowly of you

36. Your enemies will decry your competence and will use swear words that should not be uttered. What can be more painful than that?

37. If you are slain, you will attain heaven. If you are victorious, you will enjoy the sovereignty of earth. Therefore, for the sake of the fight, arise with a resolve

38. Build an equitable mind by considering pleasure and pain, gain and loss, victory and defeat as equal. When you fight with such an equitable mind, you will not attain any sin


Sunday, 28 July 2019

Arjuna's dilemma


20. Arjuna beheld the vast army assembled for the war, and before the missiles began to fly, lifted his bow and uttered the following words to his charioteer Krishna 
21. O infallible one, place my chariot between both the forces that are assembled here
22. I would like to observe those who stand here desirous of battle and the ones whom I must face as opponents
23. I desire to see who all have assembled here to favour the evil-minded son of Dhritarashtra
24. Krishna moved the chariot and placed it in the middle of the forces
25. He strategically placed it (instead of placing it in front of Duryodhana and increasing the energy, he placed it in front of his favourite relatives and drained his energy) and made Arjuna face his grandsire Bhishma and Guru Drona, and the other benevolent rulers and said, “Arjuna, see these Kauravas!”
26. There Arjuna observed both the armies. He could only see fathers, grandfathers, teachers, brothers, sons, grandsons, friends, uncles, other loving beings and well wishers
27. That son of Kunti, beholding his relatives, keenly observed them and overwhelmed with compassion and despondency uttered the following words
28. O Krishna, seeing my relatives assembled and eager for the fight, my body is losing all its energy and my mouth becomes dry
29. My entire frame is trembling, my hair stands on its end, my bow, which has the name Gandiva, slips from my hand and my skin burns
30. Krishna, I have lost the strength to even stand, my mind is in a turmoil. I behold bad omens
31. In this war, I am unable to see the benefits of killing my relatives. Now, I do not desire victory, kingdom, and other pleasures  
32. What benefit do we achieve by possessing the kingdom without the people?  
33. They for whose sake, we are desiring sovereignty, enjoyments, and pleasures are arrayed for this battle prepared to give up their life and wealth
34. Teachers, parents, children, grandparents, uncles, brothers, brothers-in-law, marital relatives are assembled here against us
35. Even for the sake of the three worlds, I will not slay them. For the sake of this earth, will I kill them?
36. What happiness do we achieve by slaying this army of Dhritarashtra? Even if we kill these aggressors, only sins will overtake us
37. Therefore, killing our relatives is something that I will not be able to do. Krishna, how can we be happy by killing our own relatives?
38. Owing to their greed, they are unable to appreciate the evil that arises from the quarrel within a family and extermination of the race    
39. But shouldn’t we who understand those sins abstain from it?
40. When a race is destroyed, the eternal customs and values are lost. And iniquity surrounds everyone  
41. When iniquity increases in proportions, immorality follows. Family ladies become corrupt, unwanted progeny comes into being and races intermingle  
42. Unwanted progeny ensures social evils and makes life hell to those who are pure and those that intermingle. The familial rites end. And without food and water, ancestors fall from heaven
43. When races intermingle eternal rites of families become extinct
44. I have heard that the ones whose family rites become extinct always dwell in hell
45. Because of the desire to rule this land, I have resolved to perpetrate such a great sin of killing my own kinsmen. Alas! How strange is it?
46. Wouldn’t it be better to remain unarmed and be killed by Dhritarashtra’s men in this war? 
47. Having spoken these words, Arjuna, with his mind troubled in grief, threw his bows and arrows away, and sat down in his chariot’s floor 

To know Lord Krishna's resolve, click https://www.amazon.in/dp/B07S3L25TP

Saturday, 27 July 2019

On the results of your work

The minds that are not firmly devoted to an objective are multibranched and leads to endless pursuits
 
The ignorant take delight in the beauty of the words and the flowery structure of Vedas. They regard heaven as the highest object of acquisition
 
The desirous consider the benefits of acquiring heaven as the prime object of 
acquisition and concern themselves with rites for attaining pleasure and profit
 
For attaining pleasure and profit, they sweet talk and delude their hearts and minds. The deluded mind is unable to steadfastly hold itself and remain firmly devoted to the objective
 
Arjuna, Vedas concern themselves with the triple aggregate: Duty, profit, pleasure. One who is unaffected by this triple aggregate, the one who is unaffected by the dualities of life and adheres to patience without anxiety for new acquisitions or protecting those acquired, goes beyond the three qualities of nature: goodness, passion, darkness
 
The use of Vedas for the one who goes beyond the three qualities of nature, is same as the use of water from his well when a vast reservoir of pure water that extends all around
 
You shall not have inclination for inaction. Your concern should only be with work. But not with the results. The results of your work should not become the motive for work

How to achieve a steady mind?

60. Arjuna, the agitating senses are powerful enough to forcibly draw away the mind of a wise man even when he is striving hard keep awa...